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The City: London and the Global Power of Finance   (Verso, April 2016)  “Tony Norfield has provided a strikingly original take on the international financial system by placing it systematically within the world imperialist structure of power. He rejects the currently fashionable path of interpreting the ascent of finance by looking at how the leading financial sector agents, operating by way of banks, hedge funds, private equity firms, and the like, manipulate the political-economic game to increase their own personal wealth, while downplaying any useful economic functions they might be fulfilling. He insists, on the contrary, that finance be understood as a form of power deriving from the economic-cum political capacity to compete at the highest levels of global capitalism, which simultaneously endows a limited group of countries and corporations disproportionate access to the world’s resources and operates as the system’s indispensable nerve center. Norfield’s unusual clarity as
The late Umberto Eco: " Ur-Fascism derives from individual or social frustration. That is why one of the most typical features of the historical fascism was the appeal to a frustrated middle class, a class suffering from an economic crisis or feelings of political humiliation, and frightened by the pressure of lower social groups. In our time, when the old "proletarians" are becoming petty bourgeois (and the lumpen are largely excluded from the political scene), the fascism of tomorrow will find its audience in this new majority."
"Thanks to ... three kingdoms – Israel, Saudi Arabia and Iran – the policies of the powerful international powers have prioritised stability: thus effectively sponsoring the states’ transformation into security agencies, and permitting them to eradicate their subjects if they get out of hand, and not interfering with the internal matters of the dynasties and juntas which rule over their citizens’ lives. This prioritisation of stability has benefited despotic regimes, including the Assad regime, and has never been in the interest of the populace and their demands and political activities. Isn’t this, rather, the most important source of the antiquated, which controls all other sources? Overall, the fast-moving current of antiquation that is engulfing us all appears to be a result of three springs merging into one: the spring of religion, which offers legitimacy to existing and soon-to-exist despotic authorities; the spring of despotic states that receive assistance and legiti
Imperialism must be seen, and systemically analysed, within the problematic of a coordination between political phenomena - violence, domination, control, state power, class - and economic phenomena - the market, investment, exploitation, capital expansion and profit, finance, crisis.
Syria and the World: Reactionarism is Back and Progressing It is a good piece, but saying reactionarism is back is not accurate. It has never left us. In fact, the last 40 years or so have seen reactionarism by the big powers, which has laid down the socio-economic conjuncture and the geopolitical context of more reactionarism.
Honourng Britain's past? Which past? " It is now time for us to do our bit in Syria." — Hilar Benn, 02 Decemer 2015 The arrogance of the imperialists who are nostalgic to the empire in competition with the Americans, the Russians, the French ...
San Francisco tech worker: 'I don't want to see homeless riff-raff' "The residents of this amazing city no longer feel safe. I know people are frustrated about gentrification happening in the city, but the reality is, we live in a free market society. The wealthy working people have earned their right to live in the city. They went out, got an education, work hard, and earned it. I shouldn’t have to worry about being accosted. I shouldn’t have to see the pain, struggle, and despair of homeless people to and from my way to work every day. I want my parents when they come visit to have a great experience, and enjoy this special place."
Modernism and Imperialism " But such is not the only restriction on the present topic: it also involves some restrictions that concern its other term — imperialism — which must also now be delimited. I take it, for instance, that only those theories of imperialism which acknowledge the Marxist problematic (in however heretical or revisionist a fashion) are of concern here, since it is only within that problematic that a coordination between political phenomena (violence, domination, control, state power) and economic phenomena (the market, investment, exploitation, underconsumption, crisis) is systematically pursued. Exclusively political theories of imperialism (such as Schumpeter’s) slip not merely towards moralizing, but also towards metaphysical notions of human nature (the lust for power or domination), which end up dissolving the historical specificity of the thing itself and disperse the phenomenon of imperialism throughout human history, wherever bloody conquests are to