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A very good analysis that avoids economic determinism. "But the truth is sometimes uncomfortable. Cultural attitudes aren’t always "caused" by anything else in some immediate or obvious sense. To explain how people "got" to believe in racist and xenophobic status hierarchies is to explain hundreds of years of Western history and the complicated story of how race and national identity were made in the West. As a result of this history, many people value their culture and identity as much as they value economic security. When their vision of the way the world should work is threatened, they see it as a  personal threat . They’re racist because race and hierarchy and group identity have come to play integral roles in how humans understand the world. To deny that is to deny that both identity and the past matter, to assume everything is reducible to some kind of material or economic ultimate cause. History has shown, conclusively, that this is a mistake.&q
I am almost certain that the 21st century battle for the Middle Earth will be fought between the Burkinists and their allies and the nudists and their allies. Context: there will soon be a park for nudists in Paris.
" Beyond the racist and exclusionary borders of Tower Europe, there are other insiduous ways of silencing and marginalising the voices of people from the Global South, namely the Eurocentric framing of discussions, hearing from one or two voices from the Global South at the end of the day (after dinner and wine), not giving enough time to discuss important questions of colonialism and race, etc. I am becoming very pessimistic with everything coming from Europe (or almost). Fanon has been right after all: let's leave this Europe and its ways!" — Hamza Hamouchene
I disagree with the writer here in using "socialist states" and "stalinist states" to mean the same thing. The analysis, otherwise, is very interesting. The Anti-colonial Origins of Humanitarian Intervention: NGOs, Human Rights and When Humanitarianism Became Imperialism