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Tunisia Relatives, torture victims give first public testimony to Tunisia truth commission If I manage to give my own testimony, I will also expose the French, British and American complicity "The real test facing Tunisia's transitional justice process, however, is whether it will ultimately lead to criminal prosecutions for the crimes of the past decades, which have thus far gone without adequate investigation or punishment," Amnesty said. تونس: شهادات ضحايا انتهاكات حقوق الإنسان على مدى   خمسة عقود تُبَث علانية
"This process of appropriation includes many others: framing the Law of Value as something morally and politically valuable; mapping natural resources, translating Cheap Nature into a portable, readable format; codifying the limits of nature and society in laws and bills, so as the first remains cheap, and creating new institutional arrangements, which  allow the market and the state to produce this logic through space and time . Appropriating Cheap Nature is not only a process of violent material dispossession. It is also a way to see the world which naturalises – and makes desirable – this process, upon which capitalist accumulation depends." Capitalism as Ecology: Mexican Resistance at the Frontier
Law says, “Go to the Mullā and learn the rules and regulations!”  Love says, “A single word is enough: shut and put away all other  books!” . . . Law says, “Have some shame and decency: put out this light!” Love says, “What is this veil for? Let the visions be open!” Law says, “Come into the mosque and perform the obligatory prayer!”  Love says, “Go to the wine-tavern, and having drunk, peform the  superogatory prayer!” . . . Law says, “O, Believer! go for Ḥajj—for you will have to cross the Ṣirāt  Bridge!” Love says, “ The door of the Beloved is the Kaʿbah, don’t move from  there!” Law says, “We strung Shāh Manṣūr up on the cross!” Love says, “ Ten, you did well; for you sacrificed him at the Beloved’s  door!”  — ( probably not actually authored by) the most widely sung Su poet of the Panjāb, Bullhē Shāh of Ḳaṣūr (1680–1758). Quoted in Shahab Ahmed's What is Islam?