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" The essay seems to vacillate between the urge to expose the hypocrisy or mendacity of power in its use of humanitarianism as char- ter for invasion and domination, a critique that might still leave a (liberal) concept of the human intact, and a drive to expose a deeper, constitutive, and unredeemable involvement of the very concept of the human (and in particular, the suffering human) in the violence of geopolitical power. Repeatedly, though not consistently, Asad’s essay reaches for this sense of a deeper crisis of the modern concept of the human and its wider constellation rather than its (cynical, partial, and hypocritical) manipulation by power. But whether or not he subscribes to any version of the posthuman paradigm currently in vogue remains utterly unclear... Throughout the essay, as in much of Asad’s writing, one gets the sense that there are only these two sociocultural realities (and modes of thinking) in the world: the liberal-secular-modern (which is im
  A few interesting things in this narrative ,   but why does it avoid to mention the global capitalist system as the context?
This is about one among the hundreds of thousands of victims of that "secular leader, the lesser evil" who has not been included in the Western regime change, and supported by a few liberals and leftists worldwide.
" [Y]ou don’t bring about major political change simply by changing people’s minds. It’s their interests that need to be assailed, not their opinions. " Universities can’t get critical leverage in a situation of which they have become an integrated part, any more than a Picasso hanging in the lobby of the Chemical Bank can make an implicit comment on finance capitalism. By and large, academic institutions have shifted from being the accusers of corporate capitalism to being its accomplices. They are intellectual Tescos, churning out a commodity known as graduates rather than greengroceries." — Terry Eagleton Terry Eagleton was forced to retire from his post as John Edward Taylor Professor of English Literature at Manchester University in July 2008 Death of the intellectual
Yet in 2015, only eighty-one thousand workers participated in strikes, and only 170,000 days were lost to labor action.  These figures  represent the fewest strikers and the second-smallest loss to productivity since records began in 1893.  “The legal framework works against workers,” argues Chris, an IWW organizer. “It’s tailored toward management, but also toward compromise. If you reject that framework, then you can operate in a way that is actually really effective.” The rise of the unorganizable
" To be sure, Miéville, like everyone else, concedes that it all ended in tears because, given the failure of revolution elsewhere and the prematurity of Russia’s revolution, the historical outcome was ‘Stalinism: a police state of paranoia, cruelty, murder and kitsch’. But that hasn’t made him give up on revolutions, even if his hopes are expressed in extremely qualified form. The world’s first socialist revolution deserves celebration, he writes, because ‘things changed once, and they might do so again’ (how’s that for a really minimal claim?). ‘Liberty’s dim light’ shone briefly, even if ‘what might have been a sunrise [turned out to be] a sunset.’ But it could have been otherwise with the Russian Revolution, and ‘if its sentences are still unfinished, it is up to us to finish them." The Russian Revolution: What's Left?
"China has already overtaken in per capita GDP or in PPP all of the world's other largest developing economies - India, Indonesia and Brazil. By 2020 China's per capita GDP will be higher than several Eastern European countries. As China has 19 percent of the world's population, quite literally never in human history has anything approaching such a large proportion of the world's population had its conditions of life improved so rapidly. That will be the astonishing measure of China's success in achieving "moderate prosperity" - it is, without comparison, literally the greatest economic achievement in human history." What China achieving 'moderate prosperity' means