Nèdeem Elmahjoub's blog

"Britain is a racist country, and prejudice exists within all parties. Labour has attempted to deal with antisemitism in its ranks, not always successfully or adeptly. The Conservatives have ignored the problem. It is not whataboutery to argue that no political party should harbor racists of any hue. But the Conservatives have been able to ignore their own issues and problems because Islamophobia is more broadly acceptable among the public and the media class." The Tories' Islamophobia problem

The Arab uprisings: an appraisal Comparing the Arab uprisings with the revolutions of the 1970s like the ones in Yemen, Nicaragua and Iran, social theorist Asef Bayat, pinpoints some crucial differences between them. The Arab revolutions, he rightly, argues, lacked an intellectual anchor. In contrast also to the ideas and visions behind the English revolution, the American revolution, the French revolution, and more recently, the Iranian revolution of 1979, the Arab uprisings lacked  leadership strategies.  Moreover, the Arab revolutions lacked that radicalism that marked the twentieth-century revolutions: anti-capitalism, anti-imperialism, social justice, etc. Instead, the prevailing voices from Tunisia to Yemen, from Libya to Syria, were the voices of legal reform, accountability and human rights. The predominant secular and Islamist currents took the free market and neoliberal capitalism for granted and uncritically.  Property relations and structure of power went unchall

"The case would help shatter the nation’s two-party system, transform how the public viewed the people running the country and, eventually, bring down a government." Spain's Watergate

Sixteen years after the  United States  invaded  Iraq  and left a trail of  destruction and  chaos in the country and the region, one aspect of the war remains criminally underexamined: why was it fought in the first place? What did the Bush administration hope to get out of the war? ," asks Ahsen I Butt. Butt has tried to re-examine the motives of the U.S. in invading Iraq: " Put simply, the Iraq war was motivated by a desire to (re)establish American standing as the world's leading power." He has hit the nail once or twice, but he has not explored what this re-establishment of "the world's leading power" consists of. Nor does he he provide the historical conjuncture and context: the domestic sociology in the U.S., the continuation of 1991 invasion and the collapse of the Soviet Union and "globalisation".  Reviewing Andrew Bacevich's American Empire , Peter Gowan draws a much better picture of the motives behind the invasion of 200

While the British and their allies supported the royalist North, the new government of South Yemen embarked on a programme of nationalisation, introduced central planning, put limits on housing ownership and rent, and implemented a land reform. By 1973, the GDP of South Yemen increased by 25 percent.  And despite the conservative environment and resistance, women became legally equal to men, polygamy, child marriage and arranged marriage were all banned by law. Equal rights in divorce were also sanctioned. The Republic also secularised education and sharia law was replaced by a state legal code. Sources: Asef Bayat, Revolution without Revolutionaries: Making Sense of the Arab Spring ,  2017, p. 5.  Maxine Molyneux, Aida Yafai, Aisha Mohsen and Noor Ba'aba, Women and Revolution in the People's Democratic Republic of Yemen , Feminist Review, issue 1, 1979, pp.4-20.

Canada and Israel "Rather than pressure corporations to act more ethically – a concept that often seems in direct conflict with their bottom-line imperative of making a profit – campaigners might work for deeper reforms, such as public control or ownership of enterprises like Bombardier. Or, perhaps more radically, look to indigenous society itself for ideas on how to curb the capitalist profit motive." Bombardier Abroad: Patterns of Dispossession

An excellent summary of Political Islam Compare the following with the conventional, cultural arrogance of the gladiators of the international "liberal order" (i.e. Western imperialism) and the media pundits. "Political Islam or Islamism is the consequence of the social frustrations, articulated around the social divisions of class and generation that followed from the economic crises of the global neo-liberal experiments of the 1970s and 1980s. The demographic revolution produced large cohorts of young Muslims, who, while often well educated to college level, could not easily find opportunities to satisfy the aspirations that had been inflamed by nationalist governments. Although these diverse studies of Islam are primarily concerned with the modern period, in order to understand such contemporary social movements as Islamism, we need to start in the nineteenth century. Broadly speaking we can identify four periods of Islamic political action in response to the soc