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How Raymond Williams Redefined Culture

  “The essential dominance of a particular class in society is maintained not only, although if necessary, by power, and not only, although always, by property. It is maintained also and inevitably by a lived culture: that saturation of habit, of experience, of outlook.”          Raymond Williams He made his mission to reclaim culture from the literary elite

Merkel’s Germany Liberal Feminism

A lot of propaganda have been pouring, hailing women in high position from Christine Lagarde of the IMF to Angela Merkel of Germany. All in the belief that capitalist power relations, inequality, exploitation, the profit motive, imperialism, etc. can be done away with if more women led governments and other positions of power.  Leaving her support of  Israel and the suppression of BDS aside, as a woman who headed a rich capitalist country for 16 years she  has done almost nothing to address the gender pay gap, one of the worst in Europe.  Women made between 19% less in wages than men in 2019, compared to 20% in 2018. It was 21% in 2020 according to this website .  It was still higher than the European Union average. Or has she ever questioned, for example, the pay gap between a nurse and a footballer?

The Starting-Point of Critical Elaboration

The starting-point of critical elaboration is the consciousness of what one really is, and is 'knowing thyself' as a product of the historical process to date, which has deposited in you an infinity of traces, without leaving an inventory. Therefore,   it is imperative at the outset to compile such an inventory."          Antonio Gramsci,  Prison Notebooks, Volume 2: 1930-1932

The Con of British Aid

And this is only one example. It is a con more than a scandal. It is a smokescreen, a cover, employed by a an imperialist state as an ideological tool: “we are good people and we show compassion.”  It is a deception. British aid is a scandal Related Aid in the case of Palestine

Somos.

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The Islamist Businessman

Very interesting and useful approach. Why did Islamist movements begin to genuinely challenge their political establishments only after the 1970s?  Why do we see such a great variety in the socio-economic policies and programs among different Islamist governments and movements?  Why have Islamist movements become more successful in industrializing countries?  why is it the small industrialist and not the Islamist businessman that is at the heart of the rise of Islamism?  Uktu Balaban discusses  the case of Turkey