Nèdeem Elmahjoub's blog

The different ways that workers fight for their rights

“ Sri Lanka —like so many other countries struggling for solvency —remains a colony with administration outsourced to the International Monetary Fund. We still export cheap labor and resources, and import expensive finished goods —the basic colonial model. The country is still divided and conquered by local elites, while real economic control is held abroad. The I.M.F. has extended loans to Sri Lanka 16 times, always with stringent conditions. They just keep restructuring us for further exploitation by creditors.” Sri Lanka Collapsed First, but It Won’ Be the Last By Indrajit Samarajiva  The New York Times,  NYTimes.com   15 August 2022 As a Sri Lankan, watching international news coverage of my country’ economic and political implosion is like showing up at your own funeral, with everybody speculating on how you died. The Western media accuse China of luring us into a debt trap. Tucker Carlson says environmental, social and corporate governance programs killed us. Everybody blames the

The bombing killed more than 160 civilians

The BBC, for instance, does not commemorate the Rabaa massacre as it does every year with Tiananmen  Square massacre.

A quarter of them have been in the Middle East and Africa

قرأت الكتاب قبل سنوات، ولكن أجدني أعود إليه لأنه من تأليف صادق جلال العظم.    سلمان رشدي وحقيقة الأدب

 The Role of the Rentier Intellectuals Under colonial duress, Muslim public intellectuals were thus the principal agents of changing their own ancestral faith into an unrecognizable site of ideological contestation with what they categorically identified as “the West”—the self-designated code with which the hegemony of colonial modernity faced and stared down the world at large. Factual relation of power between colonial modernity and Islam eventually gave rise to fictive terms of opposition between European colonial ideologues and Muslim public intellectuals. At the threshold of the twenty-first century, and in the immediate aftermath of the cataclysmic events of 9/11, enough remnants of this binary supposition were resuscitated for us to see the psychopathological origin of its formulation, and the political potency of its appeal. To see how this dialectic of generating and sustaining a fabricated hostility between “Islam and the West” has worked over the last two hundred years, we c