Nèdeem Elmahjoub's blog

Emmeline Pankhurst, probably the most venerated in the mainstream British media, defended the presence and reach of the British Empire:  Some talk about the Empire and Imperialism as if it were something to decry and something to be ashamed of. [I]t is a great thing to be the inheritors of an Empire like ours ... great in territory, great in potential wealth. ... If we can only realise and use that potential wealth we can destroy thereby poverty, we can remove and destroy ignorance. For years she travelled around England and North America, rallying support for the British Empire and warning audiences about the dangers of Bolshevism. Quoted in Purvis, June, Emmeline Pankhurst: A Biography, London 2002 Why is a London School of Economics’s building named after her?   There is a Memorial of her in Victoria Tower Gardens, south of Victoria Tower at the southwest corner of the Palace of Westminster

“ Late modernity is a capitalist modernity , which, as a permanent process of rationalisation and secularisation, constantly gives rise to what  Georg Lukács  called ‘transcendental homelessness’. Modern humans have lost any spiritual sense of meaning. For Lukács, reading novels was one way of dealing with this problem. One can immerse oneself in literature and imagine a different world. Today, the growing numbers of esoteric communities and other forms of spiritual sense-making indicate there is considerable demand for transcendence. The rise of libertarian authoritarianism is also a consequence of the weakness of the left and social movements. It has often lost its anti-establishment appeal. Many people no longer see the left as sufficiently critical of the state and the media. It is no longer seen as a legitimate representative of a collective criticism of power and a productive counter-knowledge. Social movements such as  feminism  and the anti-nuclear movement have repeatedly rati

Against amnesia “Consider the rhetoric in the years following the fall of the Berlin Wall. The swagger and liberal triumphalism. The arc of history bends towards progress and enlightenment. The world is flat. Market-driven globalisation is inevitable. No two countries that both have a McDonald’s have ever fought a war against each other. Economic liberalisation will lead to political liberalisation. The kaleidoscope has been shaken and now is the time to reorder the world.” Note though that when writing about the ‘Iraq war’, Jason Cowley is ‘Western centric’. He is more concerned with his compatriots killed in an ‘unjust’ war .

Entretien avec Claude Serfati

But did we really have to wait for an event like the war on Gaza to realise that ‘European philosophy has been ethically bankrupt’? “Those of us outside the European sphere of moral imagination do not exist in their philosophical universe. Arabs, Iranians and Muslims; or people in Asia, Africa and Latin America - we do not have any ontological reality for European philosophers , except as a metaphysical menace that must be conquered and quieted.  Beginning with Immanuel Kant and Georg Wilhelm Friedrich Hegel, and continuing with Emmanuel Levinas and Slavoj Zizek, we are oddities, things, knowable objects that Orientalists were tasked with deciphering. As such, the murder of tens of thousands of us by Israel, or the US and its European allies, does not cause the slightest pause in the minds of European philosophers.” The unfinished project of Enlightenment

And across the country, Congolese wonder whether Tshisekedi will leave office quietly if he is not voted in today— as a report by Human Rights Watch put it , the threat of election-related violence threatens to undermine the democratic process. How could one even talk about ‘the democratic process’ in the Congo? Related An in-depth analysis:  Africa's Leaky Giant

   ما هو دور الثقافة في عالم استعماري رأسمالي؟ بلغة أخرى: هل يدعم الاستعماريون والرأسماليون الثقافة بطريقة بريئة؟ عن انحياز