Nèdeem Elmahjoub's blog

“A leftwing radical in some things, she was a time-server and opportunist in others; she made a late return to Islam but she also admitted to 14 husbands (there may have been a few more) and had a carefully cultivated reputation for debauchery.” In memory of Tahia

Europe’s reputation as a cosmopolitan haven has been exposed as a mirage Related A bigger picture was captured by Peter Gowan more than 20 years ago: “The cosmopolitan project for unifying humanity through the agency of the dominant capitalist states—on the normative basis that we are all individual global citizens with liberal rights—will not work: it is more likely to plunge the planet into increasingly divisive turmoil.” The New Liberal Cosmopolitanism

A good report by Anand Gopal

Finally, some of Mahdi Amel’s writing have been translated to English Selected Writing of Mahdi Amel

Farewell and thank you, Mona!

Amina Wadud: “Inequality between men and women is contrary to Islam”

Contrasted Revolutions in Southeast Asia

New Atheism, Old Empire

 “ I remember that, when I taught history and institutions of the Islamic world at Urbino university in the late 1990s, sometimes my classes were literally empty. After 9/11 the classes were filled up of students (I was teaching in Milan at that time), but how much was their interest sincere? Actually, popular interest in Islam is strongly conditioned by contingent outward circumstances and today xenophobic  and Islamophobia propaganda does not help to develop the field.  Again: Italy is a parochial country. I believe to be a free-thinker, normally antagonist towards consolidate [sic] and mainstream positions, both in thinking and in politics. I am not comfortable with the Western society I live therein because I believe it is grounded on hypocrisy and false prejudices. The main one is the conviction that we Europeans and Americans (mostly white of course, WASP) are depositary of absolute and universal truths, eternal, out of history – we would be indeed the makers of the end of histor

  The Pragmatics of a Religion

  The ‘Red Mujtahid’

The rise and fall of a sex cult leader

 Macron’s political extremism

 ‘Islam’ is not in crisis, liberalism is Related "The most urgent priority is not for Europe to understand its  alters  better, but rather itself and its own history —for it is within Europe's own longstanding structures of self-definition that pluralism in general, and the Islamic presence in particular, have been rendered into nightmares. If so, it is Europe itself which stands in urgent need of therapy. But as yet the patient is still in denial, and as any spychotherapist would confirm, those who refuse to acknowledge the seriousness of their self-generated plight find it far easier to engage in a process of transference. Rather than confronting the illusory character of their own mental construction, they prefer to ascribe the very behavior which they refuse to acknowledge in themselves to those whom they believe are harassing them." —  Roger Ballard , quoted by Jospeh Massad in  Islam in Liberalism , 2015, p. 311 "If, according to Zwemer, the truth that Islam fa

How British propadandists used Islam to wage cultural cold war Related McJihad

Daniel Bax has missed to mention some fundamentals in critiquing " The Derelict House of Islam " One needs to begin with how the "West" developed economically and technologically, framing the issue in the pre-capitalist and capitalist formation(s). Bax has missed the political-economy sphere. The reference for writers like Ruud Koopman is the capitalist West. Hence the question is: why has capitalism in some countries developped "better" in others or has developed "unevenly" in general? It is capitalism that brought new ways of education, innovation, science and exploitation of nature and labour. Technological development, accumulation of capital (with violence at home and abroad) and productivity propelled development. Two world wars and the Holocaust also played a role and were part of capitalist development. Why did the attempt of industrialisation and capitalist development by "secular" states such as Egypt, Iraq and Syria in

Not the only Nazi ideologue ... Related Islamist violence

Marx and the End of Orientalism

From the archive "Islamist violence" An interview with Karen Armstrong Religion Fights Back Fields of Blood: Religion and the History of Violence (Armstrong's book e-book)

The British yellow vests are of a different stock