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Jordan

Another indictment of the "International Criminal Fund" “We are not poor but were made poor, this is your policy, oh dollar” ( Mish faqir lakin ifqar, hatha nahjak ya dular ). This understanding of corruption is in stark contrast to notions of corruption which depict the main problem of postcolonial states in the global South as one of corrupt individuals, rather than global economic structures that keep elites, leaders and policies which harm their populations. Framed this way, the problem is mismanagement rather than (deliberate) structures that benefit the elite at the expense of the majority." Do you know who governs us? The damned Monetray Fund Essential reading: Debt, IMF, and the World Bank  by Eric Toussaint and Damien Millet, 2010
"Class is everywhere, impossible to escape or even look away from, but it is still unusual for politicians or commentators to call it by name. In a class-ridden society, Americans often manage to dodge the issue." "The remaking of class"

British Atrocities in Kenya

Warning : do not read this if you are eating or about to eat, going to bed, or going to make love. This happened between 1952-1956, not in the nineteenth century. "Interrogation under torture was widespread. Many of the men were anally raped, using knives, broken bottles, rifle barrels, snakes and scorpions. A favourite technique was to hold a man upside down, his head in a bucket of water, while sand was rammed into his rectum with a stick. Women were gang-raped by the guards. People were mauled by dogs and electrocuted. The British devised a special tool which they used for first crushing and then ripping off testicles. They used pliers to mutilate women’s breasts. They cut off inmates’ ears and fingers and gouged out their eyes. They dragged people behind Land Rovers until their bodies disintegrated. Men were rolled up in barbed wire and kicked around the compound."  — Caroline Elkins, Britain's Gulag: The Brutal End of Empire in Kenya , 2005 An update from Elkins
"It is also important to recognise that the stories we consume are, for the most part, commodities produced by profit-making companies. Like other commodities, their production, value and demand are driven by market forces. This can harm those at the centre of the stories, distort our understanding of a crisis and even contribute to a sense of panic – which, in turn, provokes panicked responses from the authorities." Rather than seeing European racism as a thing of the past, the recognition of its persistence is essential if we are to understand the refugee crisis and some of the responses to it. Thousands of people from former European colonies, whose grandparents were treated as less than human by their European rulers, have drowned in the Mediterranean in the past two decades, yet this only became a “crisis” when the scale of the disaster was impossible for Europeans to ignore. 5 myths about the refugee crisis
Justice If you earn £25000/year before tax, it takes the Brazilian player Neymar 6 minutes to earn your weekly salary ! May be it is worth it. A footballer entertains us and makes us happy; he might even help us release some orgasmic energy!  In doing that, he is more useful to society than a nurse or a cleaner.
"what’s happening today marks a dangerous new development in European politics. Until now, the effort to filter out and deter unwanted migrants from reaching  Europe  has generally been pursued by politicians of the liberal centre, and part of their justification for doing it is that these unpleasant but necessary policies will stave off a rightwing populist backlash." The irrational fear of migrants ... But is it really irrational?
Critical history is theorized history.  It does not treat “theory” as an isolated corpus of texts or body of knowledge. Nor does it treat theory as a separate, non-historical form, of knowledge. Rather, it regards theory as a worldly practice (and historical artifact). The point is not for historians to become theorists; theory for theory’s sake is as bankrupt as the idea that facts can “speak for themselves.” The point is for disciplinary history to overcome its guild mentality (disciplinary essentialism) and empiricist methodology (methodological fetishism) — to interrogate its “commonsense” assumptions about evidence and reality, subjectivity and agency, context and causality, chronology and temporality. This would require serious engagement with critical theories of self, society, and history. Theses on Theory and History